Why is the idea of ‘gender’ provoking backlash the world over? – From The Guardian – by Judith Butler – READ THE FULL ARTICLE HERE
Increasingly, authoritarians are likening ‘genderism’ to ‘communism’ and ‘totalitarianism’
In June, the Hungarian parliament voted overwhelmingly to eliminate from public schools all teaching related to “homosexuality and gender change”, associating LGBTQI rights and education with pedophilia and totalitarian cultural politics. In late May, Danish MPs passed a resolution against “excessive activism” in academic research environments, including gender studies, race theory, postcolonial and immigration studies in their list of culprits. In December 2020, the supreme court in Romania struck down a law that would have forbidden the teaching of “gender identity theory” but the debate there rages on. Trans-free spaces in Poland have been declared by transphobes eager to purify Poland of corrosive cultural influences from the US and the UK. Turkey’s withdrawal from the Istanbul convention in March sent shudders through the EU, since one of its main objections was the inclusion of protections for women and children against violence, and this “problem” was linked to the foreign word, “gender”.
The attacks on so-called “gender ideology” have grown in recent years throughout the world, dominating public debate stoked by electronic networks and backed by extensive rightwing Catholic and evangelical organizations. Although not always in accord, these groups concur that the traditional family is under attack, that children in the classroom are being indoctrinated to become homosexuals, and that “gender” is a dangerous, if not diabolical, ideology threatening to destroy families, local cultures, civilization, and even “man” himself.
READ THE FULL ARTICLE AT THE GUARDIAN
It is not easy to fully reconstruct the arguments used by the anti-gender ideology movement because they do not hold themselves to standards of consistency or coherence. They assemble and launch incendiary claims in order to defeat what they see as “gender ideology” or “gender studies” by any rhetorical means necessary. For instance, they object to “gender” because it putatively denies biological sex or because it undermines the natural or divine character of the heteronormative family. They fear that men will lose their dominant positions or become fatally diminished if we start thinking along gender lines. They believe that children are being told to change genders, are actively recruited by gay and trans people, or pressured to declare themselves as gay in educational settings where an open discourse about gender is caricatured as a form of indoctrination. And they worry that if something called “gender” is socially accepted, a flood of sexual perversities, including bestiality and pedophilia, will be unleashed upon the earth.
Although nationalist, transphobic, misogynist, and homophobic, the principal aim of the movement is to reverse progressive legislation won in the last decades by both LGBTQI and feminist movements. Indeed, in attacking “gender” they oppose reproductive freedom for women and the rights of single parents; they oppose protections for women against rape and domestic violence; and they deny the legal and social rights of trans people along with a full array of legal and institutional safeguards against gender discrimination, forced psychiatric internment, brutal physical harassment and killing. All this fervor ramped up during a pandemic time in which domestic abuse has soared and queer and trans kids have been deprived of their spaces for gathering in life-supporting communities.